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| 1 Lo! my Servant, I will uphold him, My chosen, well-pleased, is my soul,–I have put my spirit upon him, Justice–to the nations, will he bring forth: |
Mine elect – Jesus and the Church. R3587:4; E41
His well beloved Son, the chief of all the elect. R3109:1, R5576:3
Bring forth judgment – The work of the Lord's Anointed, Head and Body, in conferring restitution blessings upon mankind during the Millennial age. R3587:4
To the Gentiles – As well as to the Jews. A58, A59
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| 2 He will not cry out, nor will he speak loud,–Nor cause to be heard, in the street, his voice: |
He shall not cry – Jesus' preaching was reasonable and delivered with dignity and meekness. R646:2, R1468:4, R3070:5
Let us, likewise, endeavor to present God's truth in all its native simplicity and beauty and trust its inherent power to win its way in due time to every heart. R651:4*
Nor lift up – "Nor call aloud" (Leeser). R646:2
Heard in the street – Neither the Bible nor sound judgment dictates street quarreling for the truth's sake. R1468:4
Like the Salvation Army of the present day. R2597:4
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| 3 Cane that is crushed, will he not break, And wick that is fading, will he not quench,–Faithfully, will he bring forth justice: |
If there be even a slight disposition to penitence, God fosters and cherishes it. R1614:5
Shall he not break – So, on the highway of holiness, if there is any tendency to appreciate divine favors, the Lord will not break off such a one at 100 years. R1772:5
So also the Lord's people who are strong in faith are taught to bear with weaker ones. R2163:4*
The smoking flax – Faith, in its beginning, is always weak; but God does not despise the day of small things. R2163:4*; F684
Shall he not quench – On the highway of holiness, if there is even a smouldering spark of love toward God, the Lord will fan it into a blaze. R1772:5
Judgment unto truth – Right, according to the truth. R527:6*
Eventually bringing every thought into captivity to the will of God. R1772:5
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| 4 He will not fade, nor will he be crushed, Until he establish, in the earth, justice, And, for his instruction, Coastlands, wait. |
He shall not fail – He comes to do a variety of work and shall not leave it nor return until he hath accomplished to put down all authority and power. R631:5
All God's purposes shall be accomplished. A95
Nor be discouraged – Throughout the Gospel age the various agencies of evil, the civil power and subsequently the civil and ecclesiastical powers in combination, have seemed to thoroughly block the way for the development of the living stones of the Kingdom. R3651:3
Till he have – Present enlightenment of the people and their incidental discontent are merely means toward the great end that he has in view. R1770:2
Set judgment – Having first selected and glorified his saints. R631:5
Established righteousness, justice, on a lasting basis. R770:1, R764:4, R527:5, R569:1, R1770:2
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| 5 Thus, saith GOD himself–Yahweh,–Creator of the heavens, that stretched them forth, Out-spreader of earth, and the products thereof,–Giver of breath to the people thereon, And of spirit to them who walk therein, |
Stretched them out – "Stretched them forth" (R.V.) Highly figurative and poetic language, not proving the firmament to be a solid structure. R1812:2
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| 6 I–Yahweh, have called thee in righteousness, And will firmly grasp thy hand,–And will keep thee, And give thee–As the covenant of a people, As the light of nations: |
Will hold thine hand – By sending an angel to minister to Jesus in the garden of Gethsemane. R1801:5
And will keep thee – From falling or failure. R1801:4
And give thee – The Christ. R3109:2; Q195:4
"Against thee" (Leeser). As the world's representative, God would appoint or enter into a covenant with Jesus on behalf of the people. R3109:1
For a covenant – Sacrificed in the interests of a covenant, the New covenant. R4321:3
Not that they become the covenant, but that there could be no covenant without Christ and the Church because it is the blood of Christ that constitutes the sealing value of the New covenant. Q195:4
The New covenant is given to Israel and the world only indirectly; the Father's dealings are not with Israel, nor the world, but with the Mediator. R3109:2
As the Mediator through whom the covenant towards our race will be fulfilled. R3109:2, R4571:5
Of the people – Israel. R4321:3
Light of the Gentiles – The Hebrew nation will be lightbearers to all other nations. R5768:6
To enable them all to come under the blessings of Israel's New covenant. R4321:3
The Gospel was to be told to the Jew first, but also to the Gentiles. R3010:2
"Of the nations" (Leeser). R3109:1
Not yet dawned--waiting for the completion of the resurrection of The Christ. R751:3*
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| 7 To open eyes that are blind,–To bring forth, Out of the dungeon, the captive, Out of the prison, the dwellers in darkness. |
To open – Under the New covenant the Lord will remove their blindness. Q171:3
Our Lord must do these things at his first advent, and in a measure begin the work of restitution, so that Israel could recognize him and be responsible for rejecting him and his "works." R2000:4
The Gospel must ultimately open the eyes of the blind. R1786:4
Blind eyes – Eyes of understanding. R1396:4, R3504:5
To bring out – Applied by our Lord to himself; but he did not break open the prison-house of death and set all the captives free by resurrection immediately upon his own resurrection. R4793:2
The prisoners – Death's captives. HG137:1; R930:6; A112
From the prison – From death. E41; R4793:2, R458:4*
The tomb, sheol, hades. From this prison none can break forth, but all are prisoners of hope. SM611:1; R5151:1
Sit in darkness – By contrast with those who walk in the light and run for the prize. A25
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| 8 I, am Yahweh, that, is my Name,–And, my glory, to another, will I not give, Nor, my praise, to images. |
I am the LORD – Jehovah. E41
The distinctive, personal name of the Almighty Father should not be translated; the distinctiveness is lost by its being generally translated "LORD." R338:3, R1410:6, R379:2
That is my name – The name Jehovah signifies the "Self-Existing One" or "The Immortal One." E40
"I appeared unto Abraham, unto Isaac, and unto Jacob, by the name El Shaddai (God Almighty), but by my name Jehovah was I not known unto them." (Exo. 6:3) R1410:6
And my glory – My honor as the original lawgiver. E41; F396
Will I not give – The glory of the Son never has and never will eclipse the glory of the Father. The Son never attempted to diminish the Father's glory, but always to add to it. R920:1
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| 9 Things told in advance, lo! they have come to pass,–And, new things, am I, telling, Ere yet they spring forth, I let, you, hear them. |
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| 10 Sing to Yahweh, a song that is new, His praise, from the end of the earth,–Ye that go down to the sea, and the fulness thereof, The Coastlands, and ye who dwell therein. |
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| 11 Let the wilderness, shout, and the cities thereof, The villages, wherein dwelleth Kedar,–Let the inhabitants of the crag, raise shouts of triumph, From the top of the mountains, let them cry aloud:
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| 12 Let them render, unto Yahweh, glory,–And, his praise, in the Coastlands, let them tell. |
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| 13 Yahweh, as a hero, goeth forth, As a man of war, he stirreth up jealousy,–He giveth a cry, yea he raiseth a war-cry, Over his foes, he showeth his strength. |
LORD shall go forth – When he rises up in judgment against the nations. D549
A man of war – While the Lord forbids his people to fight with carnal weapons and declares himself to be a God of peace, he also declares himself to be a God of justice, and shows that evil shall not forever triumph in the world. D549
Shall cry, yea, roar – By means of his great army. D549
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| 14 I have held my peace from age-past times, I kept still, I restrained myself,–As a travailing woman, I pant, I breathe hard and gasp, all at once! |
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I will .. or Will I .. – Nine times in verses 14-16 does our Lord God declare that this work is FROM HIM! Whatever natural means our Lord God uses to bring about this destruction, His word here declares that the destruction is FROM HIM. |
| 15 I will lay waste mountains, and hills, And, all their vegetation, will I wither,–And I will make, rivers, to be, shores, And, lakes, will I dry up: |
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| 16 Thus will I lead the blind, by a way they know not, In paths they know not, will I guide them,–I will make, the place that was dark before them, to be, light, And, crooked, ways, to be, straight, These things, have I done unto them, And have not forsaken them. |
The blind – The hour is near when all the blinded ones who are now feeling after God shall have the eyes of their understanding opened and shall find the "way." R2090:6
Darkness – Ignorance. SM266:T
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| 17 They have drawn back, They turn very pale, Who have been trusting in a graven image,–Who have been saying to a molten image, Ye, are, our gods! |
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| 18 Ye deaf, hear! And ye blind, look around that ye may see! |
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| 19 Who, is blind, if not my Servant? Or deaf, like, my messenger whom I send? Who, is, blind, like an intimate friend? Or blind, like the Servant of Yahweh? |
Who is blind – To earthly ambitions, prospects and worldly wisdom. R3176:6
With this blindness Jehovah is well pleased. R3176:6
But my servant – Our Lord Jesus, and incidentally, the Church, his Body. R3176:6
Perfect – Surrendered, devoted. R3176:6
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| 20 Seeing many things, yet thou heedest not, Opening the ears, yet he heareth not. |
But – Omit this word. R3176:6
Observest not – Heedeth not. It is not that we do not see earthly advantages, but we purposely reject them, closing our eyes to all earthly allurements. R3176:6
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| 21 Yahweh, is well-pleased for his own righteousness' sake, He magnifieth instruction and maketh it majestic. |
Magnify the law – Bring out its fine points. R1463:2*
Our Lord showed how far-reaching and comprehensive are its requirements. SM352:3; R5756:1
The lengths, breadths, heights and depths of the meaning of the Law were seen by none until taught by Jesus. R5286:2
Shown to have a still higher and deeper scope than was ever previously comprehended. R3176:6
Failure to perceive the spirit of the Law was one of the reasons why Israel could not get eternal life. R5071:5
Christ kept the Law in its minutest and widest sense, and proved it a just and perfect Law which a perfect man could keep; thereby proving the fault to be in man and not in the Law. R678:5, R3176:6
The Law said, "Thou shalt not kill," but Christ magnified that when he taught that whomsoever hateth his brother without a cause is guilty of murder. (Matt. 5:21,22, 27, 28) HG582:5*
Christ magnified the Sabbath law by teaching that the Jew gave God one-seventh of his time, but the Christian is to give him seven-sevenths. HG583:1*
Make it honourable – Jesus kept the Law, proving that it could be kept and that the fault lay with mankind. R5071:6, R4451:6, R1462:3, R678:5
In bringing it down to the comprehension of sinful men, God was obliged to state it in such a way as to meet the exigencies of their case; and so it abounds in commands and prohibitions. R1462:3
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| 22 But, that, is a people preyed upon and plundered, Snared in holes, all of them, And, in houses of restraint, concealed,–They have become a prey, and there is none, to deliver,–A booty, and there is none to say–Restore! |
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| 23 Who, among you, will give ear to this,–Let him hearken and hear, for an aftertime? |
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| 24 Who, gave, as a booty, Jacob, And, Israel, to them who were ready to take prey? Was it not, Yahweh? He against whom we have sinned, And they were not willing, in his ways, to walk, Neither hearkened they to his instruction? |
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| 25 So he hath poured out, upon him, The glow of his anger, and, The strength of battle; And it hath set him aflame round about, yet he knoweth it not, And it hath kindled upon him, yet he layeth it not to heart. |
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