Isaiah Chapter 62 [Rotherham]

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1 For Zion's sake, will I not hold my peace, And, for Jerusalem's sake, will I not rest,–Until her righteousness, go forth as brightness, And, her salvation, as a torch that is lighted.
2 So shall nations see, thy righteousness, And all kings, thy glory; And thou shalt be called by a new name, which, the mouth of Yahweh, will name.
3 Then shalt thou become–A crown of adorning, in the hand of Yahweh, and, A royal diadem, in the hand of thy God. A royal diadem –
H6797
צניפה צנוף צניףo
tsânı̂yph tsânôph tsânı̂yphâh
tsaw-neef', tsaw-nofe', tsaw-nee-faw'
From H6801; a head dress (that is, piece of cloth wrapped around): - diadem, hood, mitre.


The following is from WikipediA – Diadem


The word derives from the Greek διάδημα diádēma, "band" or "fillet",[1] from διαδέω diadéō, "I bind round", or "I fasten".[2] The term originally referred to the embroidered white silk ribbon, ending in a knot and two fringed strips often draped over the shoulders, that surrounded the head of the king to denote his authority. Such ribbons were also used to crown victorious athletes in important sports games in antiquity. It was later applied to a metal crown, generally in a circular or "fillet" shape. For example, the crown worn by Queen Juliana of the Netherlands was a diadem, as was that of a baron later (in some countries surmounted by three globes). The ancient Celts were believed to have used a thin, semioval gold plate called a mind (Old Irish) as a diadem.[3] Some of the earliest examples of these types of crowns can be found in ancient Egypt, from the simple fabric type to the more elaborate metallic type, and in the Aegean world.[4]
A diadem is also a jewelled ornament in the shape of a half crown, worn by women and placed over the forehead (in this sense, also called tiara). In some societies, it may be a wreath worn around the head. The ancient Persians wore a high and erect royal tiara encircled with a diadem. Hera, queen of the Greek gods, wore a golden crown called the diadem.
"By extension, "diadem" can be used generally for an emblem of regal power or dignity. The head regalia worn by Roman Emperors, from the time of Diocletian onwards, is described as a diadem in the original sources. It was this object that the Foederatus general Odoacer returned to Emperor Zeno (the Emperor of the Eastern Roman Empire) after his expulsion of the usurper Romulus Augustus from Rome in 476 CE."


Diadem


The above image found at wikimedia diadem.jpg
4 Thou shalt he termed no longer-Forsaken, Nor shall, thy land, be termed any longer, A desolation, But, thou, shalt be called, Hephzibah [="My delight is in her"], And, thy land, Beulah [="married"],–For Yahweh hath found delight, in thee, And, thy land, shall be married.
5 For, a young man, marrieth, a virgin, Thy sons, marry thee! And, the bridegroom, rejoiceth, over, the bride–Thy God, rejoiceth over thee.

6 Upon thy walls, O Jerusalem, have I appointed watchmen, All the day and all the night through, let them not hold their peace,–O ye that put Yahweh in mind, Do not take rest, to yourselves,
7 Neither give rest, unto him, Until he establish, and until he set forth Jerusalem, as a praise in the earth!
8 Sworn, hath Yahweh–By his own right hand, and, By his own strong, arm,–Surely I will give thy corn, no more, as food to thine enemies, Nor shall the sons of the foreigner drink, thy new wine, for which thou hast toiled;
9 But, they who have garnered it, shall eat it, and praise Yahweh,–And, they who have gathered in its clusters, shall drink it, in my holy, courts.

10 Pass ye through, pass ye through the gates, Prepare ye the way of the people,–Cast ye up, cast ye up the highway, Clear it of stones, Lift ye high a standard, unto the peoples.
11 Lo! Yahweh, hath sent a message unto the end of the earth: Say ye to the daughter of Zion, Lo! thy Salvation, is coming,–Lo! his reward, is with him, And, his recompense, before him:
12 So shall men call them–The holy, people, The redeemed of Yahweh,–And, thou, shalt be called–Sought out, A city, not forsaken.
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